The Lord who, on Sinai, gave the Fifth Commandment: "Honour thy father and thy mother", showed by His own example how one must reverence one"s parents. Hanging in agony on the Cross, He remembered His mother, and, indicating the Apostle John, said to her: "Woman, behold thy son!", and to John: "Behold thy mother!" And, with this concern for His mother, He breathed His last. John had a home on Sion in Jerusalem, where he settled the Mother of God and left her to pass her remaining days on earth. By her prayers, her kindly advice, her meekness and patience, she was of immense help to her Son"s apostles. She spent virtually the rest of her life in Jerusalem, often going round the places that reminded her of the great events and the great works associated with and performed by her Son. She especially visited Golgotha, Bethlehem and the Mount of Olives. Of her journeys farther afield, her visit to St Ignatius the God-Bearer is recorded, as are those to St Lazarus the Four-days-dead, Bishop of Cyprus, to the Holy Mountain, to which she gave her blessing, and her stay in Ephesus with John during a fierce persecution of Christians in Jerusalem. In old age, she often prayed to her Lord and God on the Mount of Olives, on the spot from which He ascended, to take her from this world. One day, the Archangel Gabriel appeared to her and revealed that she would enter into rest in three days" time, and the angel gave her a palm-branch to be carried in her funeral procession. She returned home with great joy, with the heartfelt hope that she would see Christ"s apostles once more in this life. The Lord fulfilled her desire and all the apostles, brought by angels and clouds, gathered together at John"s house on Sion. It was with great joy that she saw the holy apostles, and she encouraged, advised and upheld them, then peacefully gave her soul into God"s hands without the slightest physical pain or struggle. The apostles took the coffin containing her body, from which an aromatic fragrance arose, and, accompanied by many Christians, took it to the Garden of Gethsemane, to the grave of Ss Joachim and Anna. By God"s providence, they were hidden from the wicked Jews by a cloud. A Jewish priest, Antony, touched the coffin with his hand, intending to overturn it, but at that moment an angel of God cut off both his hands. He cried out with the pain, begging the apostles" help, and was healed in confessing his faith in the Lord Jesus Christ. It was left to the Apostle Thomas, who was delayed, again by God"s providence, to reveal a new and glorious mystery about the holy Mother of God. He arrived on the third day, and desired to embrace the body of the holy and most pure. When the apostles opened her grave, he found only the winding-sheet - the body was not in the grave. That evening, she appeared to the apostles, surrounded by a multitude of angels, and said to them: "Rejoice; I will be with you always!" It is not known exactly how old the Mother of God was at the time of her falling-asleep, but the prevailing belief is that she had reached the age of sixty.

Source:Church Calender

For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today's reading from the Gospel: "Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves" (Mt.17:1). First of all we must ask, from whence does the Evangelist Matthew begin to reckon with six days? From what sort of day is it? What does the preceding turn of speech indicate, where the Savior, in teaching His disciples, said to them: "For the Son of Man shall come with his angels in the glory of His Father," and further: "Amen I say to you, there are some standing here who shall not taste death, until they have seen the Son of Man coming in His Kingdom" (Mt.16:27-28)? That is to say, it is the Light of His own forthcoming Transfiguration which He terms the Glory of His Father and of His Kingdom. The Evangelist Luke points this out and reveals this more clearly saying: "Now it came to pass about eight days after these words, that He took Peter and John and James, and went up the mountain to pray. And as He prayed, His countenance was altered, and His raiment became a radiant white" (Luke 9:28-29). But how can the two be reconciled, when one of them speaks definitively about the interval of time as being eight days between the sayings and the manifestation, whereas the other (says): "after six days?" There were eight on the mountain, but only six were visible. Three, Peter, James and John, had come up with Jesus, and they saw Moses and Elias standing there and conversing with Him, so altogether there were six of them. However, the Father and the Holy Spirit were invisibly with the Lord: the Father, with His Voice testifying that this was His Beloved Son, and the Holy Spirit shining forth with Him in the radiant cloud. Thus, the six are actually eight, and there is no contradiction regarding the eight. Similarly, there is no contradiction with the Evangelists when one says "after six days," and the other says "eight days after these words."

Source: Church Calender

A man who saw God, a wonderworker and a zealot for faith in God, Elias was of the tribe of Aaron, from the city of Tishba, whence he was known as 'the Tishbite'. When Elias was born, his father Sabah saw angels of God around the child, swaddling it with fire and feeding it with flames. This was a foreshadowing of Elias's fiery character and his God-given fiery powers. He spent his whole youth in prayer and meditation, withdrawing often to the desert to ponder and pray in tranquillity. At that time, the Jewish Kingdom was divided into two unequal parts: the Kingdom of Judah consisted only of the tribes of Judah and Benjamin, with its capital at Jerusalem, while the Kingdom of Israel consisted of the other ten tribes, with its capital at Samaria. The former kingdom was ruled by the descendants of Solomon, and the latter by the descendants of Jeroboam, a servant of Solomon's. The prophet Elias came into the greatest conflict with the Israelite king, Ahab, and his evil wife Jezebel, for they worshipped idols and turned the people from the service of the one, living God. On top of this, Jezebel, being a Syrian, persuaded her husband to build a temple to the Syrian god, Baal, and appointed many priests to the service of this false god. Elias performed many miracles by the power of God: he closed the heavens, that no rain should fall for three years and six months; called down fire from heaven to consume the sacrifice to his God, while the priests of Baal were unable to do this; brought rain from the heavens at his prayers; miraculously multiplied corn and oil in the widow's house at Zarephath, and restored her dead son to life; prophesied to Ahab that the dogs would lick up his blood, and to Jezebel that the dogs would devour her - which came to pass; and performed many other miracles and foretold many events. He talked with God on Horeb, and heard His voice in the calm after the great wind. At the time of his death, he took Elisha and appointed him his heir as a prophet; he parted the Jordan with his mantle and was finally borne to heaven in a fiery chariot drawn by fiery horses. He appeared together with Moses, to our Lord Jesus Christ on Tabor. At the end of the world, Elias will appear again, to break the power of antichrist (Rev. 11). Author's note: In the Greek Lives of the Saints, the following miracle of the holy prophet Elias is recorded: a certain Paisius, abbot of the monastery of St Elias in Jerusalem, went to Constantinople and from Constantinople to Belgrade at the time that Patriarch Paisius was staying there. At that time, there was an Orthodox Christian living in Belgrade, married to a Latin wife. On St Elias's day, the wife planned to make bread, but her husband said to her: 'You must not work.' His wife replied that the feast had been two days earlier (according to the Roman Calendar). And so a dispute arose between them. The stubborn woman kneaded the dough, but then a marvel! The dough became stone in her hands! At that, the neighbours gathered round, and each of them took a piece of the stone. Paisius took a piece of it, as a witness to God's miracle, and took it with him to Jerusalem. He laid this piece of stone in front of the icon of the holy prophet Elias in his monastery.

Source:Church Calender

The Holy Apostle Peter The son of Jonah and brother of Andrew the First-Called, of the tribe of Simeon and the town of Bethsaida, he was a fisherman and was at first called Simon, but the Lord was pleased to call him Cephas, or Peter (Jn 1:42). He was the first of the disciples to give clear expression to his faith in the Lord Jesus, saying: "Thou art the Christ, the Son of the living God" (Mt. 16:16). His love for the Lord was very strong, and his faith in Him went from strength to strength. When the Lord was put on trial, Peter denied Him three times, but it needed only one look into the face of the Lord, and Peter"s soul was filled with shame and repentance. After the descent of the Holy Spirit, Peter became a fearless and powerful preacher of the Gospel. After his first sermon in Jerusalem, about 3,000 souls were converted to the Faith. He preached the Gospel throughout Palestine and Asia Minor, in Italy and in Illyria. He performed many wonders, healing the sick and raising the dead, and even his shadow had the power of healing the sick. He had a major struggle with Simon the Magician, who declared himself to be from God but was actually a servant of the devil. He finally put him to shame and overcame him. Peter was condemned to death on the order of the wicked Emperor Nero, a friend of Simon"s. After installing Linus as Bishop of Rome and exhorting and encouraging the flock of Christ there, Peter went to his death with joy. When he saw the cross before him, he asked the executioner to crucify him upside-down, because he felt himself to be unworthy to die in the same way as his Lord. And so this great servant of the greatest Master went to his rest and received a crown of eternal glory. The Holy Apostle Paul Born in Tarsus and of the tribe of Benjamin, he was formerly called Saul and studied under Gamaliel. He was a Pharisee and a persecutor of Christians. He was wondrously converted to the Christian faith by the Lord Himself, who appeared to him on the road to Damascus. He was baptised by the Apostle Ananias, named Paul and enrolled in the work of the Great Apostles. He preached the Gospel everywhere with burning zeal, from the borders of Arabia to the land of Spain, among both the Jews and the heathen, and receiving the title of "the Apostle to the Gentiles". His fearful sufferings were matched only by his superhuman endurance. Through all the years of his preaching, he hung from day to day like a thread between life and death. Filling his days and nights with toil and suffering for Christ, organising the Church in many places and reaching a high level of perfection, he was able to say: "I live; yet not I but Christ liveth in me" (Gal. 2:20). He was beheaded in Rome in the reign of Nero. at the same time as St Peter.

Source: Church Calender

The Nativity of the Holy Forerunner and Baptist of the Lord, John: The Gospel (Luke. 1: 5) relates that the righteous parents of St John the Baptist, the Priest Zachariah and Elizabeth (September 5), lived in the ancient city of Hebron. They reached old age without having children, since Elizabeth was barren. Once, St Zachariah was serving in the Temple at Jerusalem and saw the Archangel Gabriel, standing on the right side of the altar of incense. He predicted that St Zachariah would father a son, who would announce the Savior, the Messiah, awaited by the Old Testament Church. Zachariah was troubled, and fear fell upon him. He had doubts that in old age it was possible to have a son, and he asked for a sign. It was given to him, and it was also a chastisement for his unbelief. Zachariah was struck speechless until the time of the fulfillment of the archangel's words. St Elizabeth came to be with child, and fearing derision at being pregnant so late in life, she kept it secret for five months. Then her relative, the Virgin Mary, came to share with her Her own joy. Elizabeth, "filled with the Holy Spirit," was the first to greet the Virgin Mary as the Mother of God. St John leaped in his mother's womb at the visit of the Most Holy Virgin Mary and the Son of God incarnate within Her.

Source: Church Calender

The Holy Nobleborn Prince of Serbia Lazar (Lazarus) lived during the XIV Century – at a time when the Turks, having conquered neighbouring lands, prepared an invasion of Serbia. Saint Lazar was raised at the court of the holy king Dushan. He was appointed governor of one of the Serbian districts. In the year 1371 he was chosen king of all Serbia and he toiled much at strengthening the condition of the country. He pacified neighbouring princes, which had wronged or plundered Serbian settlements. And he was concerned for the Christian enlightenment of the nation, he built churches, supported the monasteries and charitable establishments. In 1380 the saint established the monastery at Rovanetz. Saint Lazar petitioned the Constantinople Patriarch for an agreement of recognition of the Archbishop of Serbia by the Patriarch. During the course of the 10years of his rule, Serbia was at peace. Afterwards there began war with the Turks. At the time of the Kossovo Battle the wounded king was taken prisoner and on orders of Sultan Bayazet was beheaded with a sword on 15 June 1389. The body of the holy king Lazar was buried at a nearby church. In 1391 his undecayed relics were transferred to the Rovanetz monastery. The monastery was destroyed by the Turks in 1683, and the relics of king Lazar were transferred to the monastery of New Rovanetz on Mount Thruzh. He was the founder of the Monastery of St Panteleimon on the Holy Mountain, as well as numerous other monasteries and churches.

Source: Church Calender

Whit Monday or Pentecost Monday (also known as Monday of the Holy Spirit) is the holiday celebrated the day after Pentecost, a movable feast in the Christian calendar. It is movable because it is determined by the date of Easter. Whit Monday gets its English name for following "Whitsun", the day that became one of the three baptismal seasons. The origin of the name "Whit Sunday" is generally attributed to the white garments formerly worn by those newly baptized on this feast. In the Eastern Orthodox Church Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost. The day following is known as Third Day of the Trinity.[5] In the services on the Monday of the Holy Spirit many of the same hymns are sung as on the day of Pentecost itself. During the Divine Liturgy the Deacon intones the same introit as on the day of Pentecost, and the dismissal is the same as on the day of Pentecost. Special canons to the Holy Spirit are chanted at Compline and Matins.

Source:Church Calender

Christ ascended to Heaven as man and as God. Once he became a man, being at the same time, as always, perfect God, he never put off His manhood, but deified it, and made it and us capable of apprehending heavenly things. The Ascension is a prophecy of things to come for those who love God and believe in Him in an Orthodox manner. Those who believe and live according to this belief will be in the heavens, in the flesh, with Him, just as He now abides in the Heavens in the flesh. Our flesh and souls will be saved, because Christ made human flesh capable of deification.

Source: Church Calender

The Church calls St Constantine (306-337) "the Equal of the Apostles," and historians call him "the Great." He was the son o the Caesar Constantius Chlorus (305-306), who governed the lands of Gaul and Britain. His mother was St Helen, a Christian of humble birth. At this time the immense Roman Empire was divided into Western and Eastern halves, governed by two independent emperors and their corulers called "Caesars." Constantius Chlorus was Caesar in the Western Roman Empire. St Constantine was born in 274, possibly at Nish in Serbia. In 294, Constantius divorced Helen in order to further his political ambition by marrying a woman of noble rank. After he became emperor, Constantine showed his mother great honor and respect, granting her the imperial title "Augusta." Constantine, the future ruler of all the whole Roman Empire, was raised to respect Christianity. His father did not persecute Christians in the lands he governed. This was at a time when Christians were persecuted throughout the Roman Empire by the emperors Diocletian (284-305) and his corulers Maximian Galerius (305-311) in the East, and the emperor Maximian Hercules (284-305) in the West. After the death of Constantius Chlorus in 306, Constantine was acclaimed by the army at York as emperor of Gaul and Britain. The first act of the new emperor was to grant the freedom to practice Christianity in the lands subject to him. The pagan Maximian Galerius in the East and the fierce tyrant Maxentius in the West hated Constantine and they plotted to overthrow and kill him, but Constantine bested them in a series of battles, defeating his opponents with the help of God. He prayed to God to give him a sign which would inspire his army to fight valiantly, and the Lord showed him a radiant Sign of the Cross in the heavens with the inscription "In this Sign, conquer."

Source: Church Calender

Saints Cyril and Methodius, Equals of the Apostles, and Enlighteners of the Slavs came from an illustrious and pious family living in the Greek city of Thessalonica. St Methodius was the oldest of seven brothers, St Constantine [Cyril was his monastic name] was the youngest. At first St Methodius was in the military and was governor in one of the Slavic principalities dependent on the Byzantine Empire, probably Bulgaria, which made it possible for him to learn the Slavic language. After living there for about ten years, St Methodius later received monastic tonsure at one of the monasteries on Mount Olympus (Asia Minor).

Source: Church Calender