Orthodox Christianity religion

The Orthodox Church respects and preserves the canons and the decisions of the seven Ecumenical Councils, rejects and does not recognize the universal authority of the Pope. Today it's organized on a national level.

The Orthodox Church is not one church but a family of independent bodies which are referred to by the nations in which they are located (Greek Orthodox Church, Russian Orthodox Church ...) They are united in the understanding of the sacrament, doctrine, liturgy, ecclesiastical order, but each of them alone regulates its life. At the head of each Orthodox Church a Patriarch was appointed as the Head of. Chief among them is the Patriarch of Constantinople with the headquarters in Istanbul, which enjoys considerable favor, but no power to influence other Orthodox churches, being only the first among equals.

The Orthodox Church claims to be the only true church of Christ, and that its roots go back to the first apostles. They believe in the Trinity, the Bible as the word of God, Jesus as the Son of God and other biblical doctrines.

The most important work on which the liturgy is based, is the Holy Bible made of the Old and the New Testament, as well as Sacred Tradition. The New Testament is particularly significant for Orthodoxy which presents the life and teachings of Jesus Christ.

The most important role of the Orthodox churches is to serve as a place where the living Church - the believers, cry aloud their prayers to God. The most important part of church life is sacred liturgy i.e. religious services, served on Sundays and other holidays at the temples. In addition to the liturgy, the morning and evening prayer are performed , classes and vigils also, which have instructive character at the same time. Liturgy is served by a priest in the presence of believers. There are three levels of the ministry: a deacon, a priest and a bishop. Episcopes or Bishops are hierarchically below the patriarchs and their administrative units called dioceses.

Lazarus Saturday – Vrbica; St Martin the Confessor

Lazarus Saturday is the day before Palm Sunday (the feast of Christ’s triumphal entry into Jerusalem). This Saturday and Sunday are the connection between Great Lent and Holy Week. On the eve of the celebration of the Resurrection of Lazarus, the forty days of Great Lent are formally brought to an end at Vespers. These two days are the unique and paradoxical days before the Lord’s Passion. The Saturday of Lazaros is counted among the major feasts of the Church. It is celebrated with great reverence and joy. The event of the raising of Lazaros is recorded in the Gospel of John (11. 1-45). The hymnography of the feast interprets the theological significance of the event. Accordingly, the resurrection of Lazaros is viewed as a prophecy in action. It prefigures both the resurrection of Christ, as well as the general resurrection of all the dead in the end times. The hymns of the feast also emphasize the biblical truth that the resurrection as such, is more than an event. It is a person, Christ Himself, who bestows eternal life now upon all who believe in Him, and not at some obscure future time (Jn 11.25-26). Martin became Pope on July 5th, 649, at the time of a furious quarrel between the Orthodox and the Monothelite heretics. Constans the Second, Heraclius' grandson, was on the throne at the time, and Paul was Patriarch of Constantinople. To restore peace in the Church, the Emperor himself wrote a dogmatic decree, the Typos, which leaned heavily towards heresy. Pope Martin summoned a Council of 105 bishops, at which the Emperor's statement was condemned. At the same time, the Pope wrote a letter to Patriarch Paul, begging him to uphold the purity of the Orthodox faith and to counsel the Emperor to reject the theories of the heretics. This letter infuriated both the Patriarch and the Emperor. The Emperor sent one of his generals, Olympius, to take the Pope to Constantinople in bonds. The general did not dare to bind the Pope with his own hands, but instructed one of his soldiers to kill him with the sword in church. But, when the soldier entered the church with his sword concealed, he was instantly blinded. So, by the providence of God, Martin escaped death. At that time, the Saracens fell upon Sicily, and Olympius went off there, where he died. Then, by the intrigues of the heretic Patriarch Paul, the Emperor sent a second general, Theodore, to bind and take the Pope on the charge that he, the Pope, was in collusion with the Saracens and that he did not reverence the most holy Mother of God. When the general arrived in Rome and read the accusation against the Pope, he replied that it was libel; that he had no contact of any sort with the Saracens, the opponents of Christianity, 'and whoever does not confess the most holy Mother of God and do her reverence, let him be damned in this age and in that which is to come'. But this did not affect the general's decision. The Pope was bound and taken to Constantinople, where he lay long in prison in great sickness, tortured by both anxiety and hunger, until he was finally sentenced to exile in Cherson, where he lived for two years before his death. He gave his soul into the hands of the Lord, for whom he had suffered so greatly, in 655. The evil Patriarch, Paul, died two years before him and, when the Emperor visited him on his deathbed, he smote his head against the wall, confessing with tears that he had greatly sinned against Pope Martin and asking the Emperor to set Martin free.

Source: Church Calender

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Saturday, April 4, 2015

The Finding of the Head of St John the Baptist

After the Beheading of the Holy Prophet, Forerunner and Baptist John (August 29), his body was buried by disciples in the Samarian city of Sebaste, and his venerable head was hidden by Herodias in an unclean place. St Joanna (June 27), the wife of King Herod's steward Chuza (Luke 8:3), secretly took the holy head and placed it into a vessel and buried it on the Mount of Olives in one of Herod's properties. After many years, this property passed into the possession of a government official who became a monk with the name of Innocent. He built a church and a cell there. When they started to dig the foundation, the vessel with the venerable head of John the Baptist was uncovered. Innocent recognized its great holiness from the signs of grace emanating from it. Thus occurred the First Finding of the Head. Innocent preserved it with great piety, but fearful that the holy relic might be abused by unbelievers, before his own death he again hid it in that same place, where it was found. Upon his death the church fell into ruin and was destroyed.

Source: Orthodox calendar

Image:Svetigora

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Monday, March 9, 2015

The Hieromartyr Theopemptus and the Holy Martyr Theonas

The Holy Martyrs Theopemptus and Theonas suffered in Nicomedia in the year 303. St Theopemptus was bishop in Nicomedia in the time of Diocletian. Speaking out against idolatry, he defended the faith in Christ. Because of this, he became one of the first victims of the Diocletian persecution. The saint refused to obey the emperor's order to worship an idol of Apollo. St Theopemptus was thrown into a red-hot furnace, but by the power of God he remained alive. The emperor came to the furnace by night with a detachment of soldiers, and there he saw the saint alive and praying to God. Ascribing the miracle to magic, Diocletian thought to exhaust St Theopemptus by depriving him of food and drink for twenty-two days, but the martyr was preserved by the will of God. The emperor brought the famous sorcerer Theonas to overcome Bishop Theopemptus' supposed magical power. Theonas prepared a poison for St Theopemptus, put it into a little cake, and offered it to him to eat. The poison did no harm at all to St Theopemptus. Then Theonas tried an even stronger poison on the martyr. Seeing that St Theopemptus remained unharmed, he came to believe in Christ. They threw him into prison together with the holy bishop, who taught and baptized him, giving him the name Synesios (which means "full of understanding"). At dawn Diocletian summoned St Theopemptus, and again tried to turn him to pagan impiety. Seeing that the bishop remained firm in his faith, he subjected him to many grievous tortures, after which the saint was beheaded. The holy martyr Theonas refused to offer sacrifice to idols, so he was buried alive in a deep ditch. This occurred at Nicomedia in the year 303. Source

Source: Wikipedia

 

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Sunday, September 27, 2015

The Holy Archangel Michael

The angels of God have been commemorated by men from the earliest times, but this commemoration often degenerates into the divinization of angels (IV Kings 23:5; A.V. II Kings). Heretics always wove fantasies round the angels. Some of them saw the angels as gods and others, if they did not so regard them, took them to be the creators of the whole visible world. The local Council in Laodicea, that was held in the fourth century, rejected in its 35th Canon the worship of angels as gods, and established the proper veneration of them. In the time of Pope Sylvester of Rome and the Alexandrian Patriarch Alexander, in the fourth century, this Feast of the Archangel Michael and the other heavenly powers was instituted, to be celebrated in November. Why in November? Because November is the ninth month after March, and it is thought that the world was created in the month of March. The ninth month after March was chosen because of the nine orders of angels that were the first created beings. St Dionysius the Areopagite, a disciple of the Apostle Paul (that Apostle who was caught up to the third heaven), writes of these nine orders in his book: "Celestial Hierarchies". These orders are as follows: six-winged Seraphim, many-eyed Cherubim, godly Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Angels. The leader of the whole angelic army is the Archangel Michael. When Satan, Lucifer, fell away from God, and carried half the angels with him to destruction, then Michael arose and cried to the unfallen angels: "Let us give heed! Let us stand aright; let us stand with fear!", and the whole angelic army sang aloud: "Holy, holy, holy Lord God of Sabaoth; heaven and earth are full of Thy glory!" (See on the Archangel Michael: Joshua 5:13-15 and Jude v.9). Among the angels there rules a perfect unity of mind, of soul and of love; of total obedience of the lesser powers to the greater and of all to the holy will of God. Each nation has its guardian angel, as does each individual Christian. We must keep in mind that, whatever we do, o or in secret, we do in the presence of our guardian angel and that, on the Day of Judgement, a great multitude of the holy angels of heaven will be gathered around the throne of Christ, and the thoughts, words and deeds of every man will be laid bare before them. May God have mercy on us and save us at the prayers of the holy Archangel Michael and all the bodiless powers of heaven. Amen.

Source: Church Calender

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Saturday, November 21, 2015

The Holy and Great Martyr Dimitrios

This glorious and wonderworking saint was born in the city of Salonica of well-born and devout parents. Begged of God by these childless parents, Dimitrios was their only son and was, because of this, most carefully cherished and educated. His father was the military commander of Salonica, and, when he died, the Emperor made Dimitrios commander in his place. In doing this, the Emperor Maximian, an opponent of Christ, particularly recommended him to persecute and exterminate the Christians in Salonica. Dimitrios not only disobeyed the Emperor: he openly confessed and preached Christ the Lord in the city. Hearing of this, the Emperor was furious with Dimitrios and, at one time, on his way back from a war against the Sarmathians, went to Salonica especially to look into the matter. The Emperor, therefore, summoned Dimitrios and questioned him about his faith. Dimitrios proclaimed openly before the Emperor that he was a Christian, and, furthermore, denounced the Emperor"s idolatry. The enraged Emperor cast him into prison. Knowing what was awaiting him, Dimitrios gave his goods to his faithful servant, Lupus, to give away to the poor, and went off to prison, glad that suffering for Christ was to be his lot. In the prison, an angel of the Lord appeared to him and said: "Peace be with thee, thou sufferer for Christ; be brave and strong!" After several days, the Emperor sent soldiers to the prison to kill Dimitrios. They came upon the saint of God at prayer, and ran him through with their spears. Christians secretly took his body and gave it burial, and there flowed from it a healing myrrh by which many of the sick were healed. A small church was very soon built over his relics. An Illyrian nobleman, Leontius, became sick of an incurable illness. He ran prayerfully up to the relics of St Dimitrios and was completely healed, and in gratitude built a much larger church in place of the old one. The saint appeared to him on two occasions. When the Emperor Justinian wanted to take the saint"s relics from Salonica to Constantinople, a spark of fire leapt from the tomb and a voice was heard: "Leave them there, and don"t touch!", and thus the relics of St Dimitrios have remained for all time in Salonica. As the defender of Salonica, St Dimitrios has many times appeared and saved the city from calamity, and there is no way of counting his miracles. The Russians regarded St Dimitrios as the protector of Siberia, which was overcome and annexed by Russia on October 26th, 1581.

Source: Church Calender

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Sunday, November 8, 2015

St Peter of Cetinje, Metropolitan of Montenegro

Born on April 1st, 1749, in the village of Njegusi, he became a monk at the age of twelve. After the death of Metropolitan Sava in 1782, Peter became Metropolitan and Governor of Montenegro. This holy man devoted his whole life to his people. Within Montenegro, he worked with his whole strength to pacify the warring tribes, and externally he defended the land and the people against plundering onslaughts, succeeding in both the one and the other. He is especially famed for his victory over Napoleon"s army in Dalmatia. He was strict with himself, and just and humble towards others. He lived in one tiny cell as a simple monk, although he was governor of a people. He entered into rest on October 18th, 1830, and his wonderworking relics are preserved uncorrupt in the monastery of Cetinje. The Lord glorified him in heaven and on earth as His true and patient servant.

Source: Church Calender

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Saturday, October 31, 2015

Our Holy Mother Petka (Paraskeva)

This glorious saint was of Serbian birth, from the town of Epibata, between Silinaurius and Constantinople. St Petka's parents were wealthy and devout Christians, and had one son, Euthymius, who became a monk during his parents' lifetime and later became Bishop of Madytos. After her parents' death, the maiden Petka, always desirous of the ascetic life for the sake of Christ, left her home and went first to Constantinople and then to the Jordan wilderness, where she lived to old age in asceticism. Who can describe all the labours, the sufferings, the temptations from demons that Petka endured for many years? In her old age, an angel of God appeared to her and said: 'Leave the wilderness and go back to your home.' St Petka obeyed the voice from heaven, left her beloved wilderness and returned to Epibata. She lived a further two years there, still in ceaseless fasting and prayer, and then gave her spirit into God's hands and went to join the company of Paradise. She entered into rest in the eleventh century. Her wonderworking relics were, in the course of time, taken to Constantinople, Trnovo, Constantinople again and Belgrade. They are now in Romania, in the town of Jassy. St Petka's spring is to be found in Belgrade. The waters miraculously heal all the sick who, with faith in God and love for this saint, hasten to ask her aid. Author's note: In the Greek Synaxarion, there is recorded this miraculous happening with St Petka's help on the island of Chios in 1442: A hieromonk, Ambrose, was celebrating Vespers in the church of St Petka. No-one else was in the church. At the end of the service, rain suddenly began to pour down in torrents with a great roar, and this continued all night. Ambrose was unable to leave the church. Thinking that the island would be completely flooded by the storm, he began to pray to St Petka to save his homeland and soothe God's righteous anger. He had a dream at dawn and saw the church roofless, and, in the heights, a cloud of light within which stood the form of a beautiful woman in prayer to God. After her prayer, she said to the priest: 'Ambrose, don't be afraid; your homeland is saved.' And the rain stopped at once. From that time, the island of Chios has celebrated St Petka's day with great solemnity.

Source: Church Calender

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Tuesday, October 27, 2015

St Nicolas the Wonderworker

Saint Nicholas, the Wonderworker, Archbishop of Myra in Lycia is famed as a great saint pleasing unto God. He was born in the city of Patara in the region of Lycia (on the south coast of the Asia Minor peninsula), and was the only son of pious parents Theophanes and Nonna, who had vowed to dedicate him to God. As the fruit of the prayer of his childless parents, the infant Nicholas from the very day of his birth revealed to people the light of his future glory as a wonderworker. His mother, Nonna, after giving birth was immediately healed from illness. The newborn infant, while still in the baptismal font, stood on his feet three hours, without support from anyone, thereby honoring the Most Holy Trinity. St Nicholas from his infancy began a life of fasting, and on Wednesdays and Fridays he would not accept milk from his mother until after his parents had finished their evening prayers. From his childhood Nicholas thrived on the study of Divine Scripture; by day he would not leave church, and by night he prayed and read books, making himself a worthy dwelling place for the Holy Spirit. Bishop Nicholas of Patara rejoiced at the spiritual success and deep piety of his nephew. He ordained him a reader, and then elevated Nicholas to the priesthood, making him his assistant and entrusting him to instruct the flock.

Source: Church Calender

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Friday, December 19, 2014

The Nativity of the Most Holy Mother of God

The holy Virgin Mary was born of her aged parents, Joachim and Anna. Her father was of the tribe of David and her mother of the tribe of Aaron, and so she was of royal blood from her father and priestly blood from her mother. By this, she foreshadowed Him who would be born of her as King and High Priest. Her parents were already old and had no children, and, because of this, were ashamed before men and humble before God. In their humility, they prayed with tears that God would bring joy to their old age with the gift of a child, as He had once given joy to the aged Abraham and Sarah, giving them their son Isaac. God, almighty and all-seeing, gave them a joy far exceeding all their expectations and their wildest dreams, for He gave them not just a daughter, but the Mother of God; He illumined them not only with temporal joy but with eternal. God gave them just one daughter, who later gave them just one grandson - but what a daughter and what a grandson! Mary full of grace, blessed among women, the temple of the Holy Spirit, altar of the living God, table of living bread, ark of God"s holy things, tree of the most delicious fruits, glory of the human race, praise of womanhood, fount of virginity and purity - this was the daughter given by God to Joachim and Anna. Born in Nazareth, she was after three years taken to the Temple in Jerusalem, whence she returned again to Nazareth and shortly afterwards heard the tidings of the holy Archangel Gabriel concerning the birth of the Son of God, the Saviour of the world, from her most pure and virginal body.

Source: Church Calender

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Monday, September 21, 2015

The Beheading of St John the Baptist

The Beheading of the Prophet, Forerunner of the Lord, John the Baptist: The Evangelists Matthew (Mt.14:1-12) and Mark (Mark 6:14-29) provide accounts about the martyric end of John the Baptist in the year 32 after the Birth of Christ. Following the Baptism of the Lord, St John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. (After the death of king Herod the Great, the Romans divided the territory of Palestine into four parts, and put a governor in charge of each part. Herod Antipas received Galilee from the emperor Augustus). The prophet of God John openly denounced Herod for having left his lawful wife, the daughter of the Arabian king Aretas, and then instead cohabiting with Herodias, the wife of his brother Philip (Luke 3:19-20). On his birthday, Herod made a feast for dignitaries, the elders and a thousand chief citizens. Salome, the daughter of Herod, danced before the guests and charmed Herod. In gratitude to the girl, he swore to give her whatever she would ask, up to half his kingdom.

Source: Church Calender

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Friday, September 11, 2015

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